d4rk wrote

Although, I view this point as extremely cursed I believe this is the answer you're looking for

The ideological credibility of radical democratization is not, of course, in question. As thinkers ranging from (Christian progressive) Walter Russell Mead to (atheistic reactionary) Mencius Moldbug have exhaustively detailed, it conforms so exactly to ultra-protestant religious enthusiasm that its power to animate the revolutionary soul should surprise nobody. Within just a few years of Martin Luther’s challenge to the papal establishment, peasant insurrectionists were stringing up their class enemies all over Germany. ...More to the point, what did go wrong? Mencius Moldbug begins his Unqualified Reservations series How Dawkins got pwned (or taken over through an “exploitable vulnerability”) with the outlining of design rules for a hypothetical “optimal memetic parasite” that would be “as virulent as possible. It will be highly contagious, highly morbid, and highly persistent. A really ugly bug.” In comparison to this ideological super-plague, the vestigial monotheism derided in The God Delusion would figure as nothing worse than a moderately unpleasant head cold. What begins as abstract meme tinkering concludes as grand-sweep history, in the dark enlightenment mode:

My belief is that Professor Dawkins is not just a Christian atheist. He is a Protestant atheist. And he is not just a Protestant atheist. He is a Calvinist atheist. And he is not just a Calvinist atheist. He is an Anglo-Calvinist atheist. In other words, he can be also described as a Puritan atheist, a Dissenter atheist, a Nonconformist atheist, an Evangelical atheist, etc, etc.

This cladistic taxonomy traces Professor Dawkins’ intellectual ancestry back about 400 years, to the era of the English Civil War. Except of course for the atheism theme, Professor Dawkins’ kernel is a remarkable match for the Ranter, Leveller, Digger, Quaker, Fifth Monarchist, or any of the more extreme English Dissenter traditions that flourished during the Cromwellian interregnum.

Frankly, these dudes were freaks. Maniacal fanatics. Any mainstream English thinker of the 17th, 18th or 19th century, informed that this tradition (or its modern descendant) is now the planet’s dominant Christian denomination, would regard this as a sign of imminent apocalypse. If you’re sure they’re wrong, you’re more sure than me.

Fortunately, Cromwell himself was comparatively moderate. The extreme ultra-Puritan sects never got a solid lock on power under the Protectorate. Even more fortunately, Cromwell got old and died, and Cromwellism died with him. Lawful government was restored to Great Britain, as was the Church of England, and Dissenters became a marginal fringe again. And frankly, a damned good riddance it was.

However, you can’t keep a good parasite down. A community of Puritans fled to America and founded the theocratic colonies of New England. After its military victories in the American Rebellion and the War of Secession, American Puritanism was well on the way to world domination. Its victories in World War I, World War II, and the Cold War confirmed its global hegemony. All legitimate mainstream thought on Earth today is descended from the American Puritans, and through them the English Dissenters.

Given the rise of this “really ugly bug” to world dominion, it might seem strange to pick on tangential figure such as Dawkins, but Moldbug selects his target for exquisitely-judged strategic reasons. Moldbug identifies with Dawkins’ Darwinism, with his intellectual repudiation of Abrahamic theism, and with his broad commitment to scientific rationality. Yet he recognizes, crucially, that Dawkins’ critical faculties shut off – abruptly and often comically – at the point where they might endanger a still broader commitment to hegemonic progressivism. In this way, Dawkins is powerfully indicative. Militant secularism is itself a modernized variant of the Abrahamic meta-meme, on its Anglo-Protestant, radical democratic taxonomic branch, whose specific tradition is anti-traditionalism. The clamorous atheism of The God Delusion represents a protective feint, and a consistent upgrade of religious reformation, guided by a spirit of progressive enthusiasm that trumps empiricism and reason, whilst exemplifying an irritable dogmatism that rivals anything to be found in earlier God-themed strains.-Nick Land


d4rk wrote

I agree, control mechanisms are very cursed, which gets towards my workerist strand of thought.

It isn't Ultra-Luddite like the admins, more like to have a better understanding of human control over objects lest they accuse me of being racist to robots(which I am).

You get computers that are advanced enough to understand us, but it could never operate without our input. Radical Technological autonomy as proposed by "the singularity" should never come to be or else it will eliminate democracy and human autonomy. However such a thing could be the path of Capitalism.