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willow OP wrote

The appearance of autonomous movements, movements which reject the law of the signifier all the more because they create a law for themselves, has completely upset the political world. The confusion is total, since the links between these desiring situations do not occur according to the logical model of the signifier-signified but prefer to follow the logic of the event. It is therefore no use trying to work out the relationships between these movements in rational or strategic terms. It is incomprehensible that the gay movement should be closely connected with the ecological movement. Nevertheless, it is so. In terms of desire, the motor car and the family heterosexuality are one and the same enemy, however impossible it may be to express this in political logic.

Here Hocquenghem perfectly expresses the way in which desire is bound to a refusal of the future, a purely negative critique, and an anti-political praxis. Politics cannot rationally express why the motor car and the family are the same enemy of queerness. And yet, for us, it is abundantly obvious why these, and literally every other apparatus of modern society must be annihilated. Lacking the means to express this destructive desire through politics, only an anti-politics can elaborate a process by which queer desire can be materialized against the physical arrangement of the social order. The car, the family, the school, the prison, the boutique, the surveillance infrastructure: each an expression of a civilization in the face of which our most potent desire is its annihilation. For him, the undoing of civilization must be linked to a movement based in the uncontrollability of desire.

(still reading)