Like liberals, post-left and anti-social interpretive frameworks generate political narratives structured by white assumptions, which delimits which questions are posed which categories are the most analytically useful. Tiqqun explore the ways in which we are enmeshed in power through our identities, but tend to focus on forms of power that operate by an investment in life (sometimes called “biopolitics”) rather than, as Achille Mbembe writes, “the power and the capacity to decide who may live and who must die” (sometimes called “necropolitics”). This framework is decidedly white, for it asserts that power is not enacted by direct relations of force or violence, and that the capitalism reproduces itself by inducing us to produces ourselves, to express our identities through consumer choices, to base our politics on the affirmation of our marginalized identities. This configuration of power as purely generative and dispersed completely eclipses the realities of policing, the militarization of the carceral system, the terrorization of people of color, the institutional violence of the Welfare State and the Penal State, and of Black and Native social death. While prisons certainly “produce” race, a generative configuration of power that minimizes direct relations of force can only be theorized from a white subject position.
Jackie Wang - Against Innocence
Necropolitics (PDF) - Achille Mbembe