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Dumai wrote (edited )

for somebody who claims not to know the "ontological basis" of my argument you seem to be making a lot of assumptions about what that "ontological basis" is

From studying leading idpol writers such as Judith Butler, and observing how idpols use these words in practice, I've reached the conclusion that idpols treat structures and cultures as clusters of beliefs and behaviors.

hello, i don't know what semiotics is. discourse analysis? what's that? butler believes in "clusters of beliefs and behaviours" that are both unconscious and not really unconscious, rather preconscious, at the same time. oops, i forgot using the word "really" makes you a positivist apparently. anyway, don't expect me to qualify what "beliefs and behaviours" means. just allow me to paint this scholar's entire body of work with this one brush without citing anything. this is how debate works. i am the best anarchist. force? authority? what is the difference?

i mean you don't seem to understand how fucking stupid it is to accuse anybody of psychological behaviourism if you think their beliefs don't work without modelling the unconscious and/or preconscious minds, whether those models are drawn intentionally or not. especially if you're dealing with judith butler, who has written actual books in favour of psychoanalysis that i assume you must be aware of if you're claiming to have read her

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anarchist_critic wrote

Whatsamatter? Cat got your tongue?

For someone who's so ready to bash other people's points of view, and whine about being misrepresented, you're pretty shy about setting out your own views.

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anarchist_critic wrote

OK then smart-alec, explain to me what the "unconscious" means to you, and what you mean by "structure" (as in "patriarchy is a structure") and "culture" (as in "rape culture exists").

I'm particularly interested in why you think your preferred tactical repertoire (accountability, exclusion, non-tolerance) will have the desired effect on "structure", "culture" and the "unconscious".